Deuteronomy 24:2. When she has departed out of his house, she may go and be another man’s wife.
John 8:6-9. Jesus stooped down, and wrote on the ground with his finger. But when they continued asking him, he looked up and said to them, “He who is without sin among you, let him throw the first stone at her.” Again he stooped down, and with his finger wrote on the ground. They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last.
Leviticus 22:13. If a priest’s daughter is a widow, or divorced, and has no child, and has returned to her father’s house, as in her youth, she may eat of her father’s bread.
Malachi 2:14. Yahweh has been witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion, and the wife of your covenant.
Mark 10:2-5. Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?” He answered, “What did Moses command you?” They said, “Moses allowed a certificate of divorce to be written, and to divorce her.” But Jesus said to them, “For your hardness of heart, he wrote you this commandment."
Matthew 19:6-8. "What therefore God has joined together, don’t let man tear apart.” They asked him, “Why then did Moses command us to give her a bill of divorce, and divorce her?” He said to them, “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so."
1 Corinthians 7:10-11. To the married I command—not I, but the Lord—that the wife not leave her husband (but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.
1 Corinthians 7:12-13. I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her. The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.
PIB Scriptures are derived from the World English Bible
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The context / meaning of this PIB is not about divorce, however, Christ's intent - to advocate for the accused - is relevant to many situations where others are judgemental and lack compassion.
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